===PhenomenonTypeEssayCompilation===
The phenomenon-type essay in the college entrance examination relies on specific phenomena in real life as writing material, requiring candidates to perceive the essence through phenomena and express insights in conjunction with cognition. Its core connotation lies in“using phenomena as a carrier, with critical thinking as the core, and values as the guide.” This is an important vehicle for assessing students’ real-world concerns and depth of thought. This type of essay breaks the limitations of abstract topics, anchoring writing in vibrant real-life scenarios, highlighting the writing philosophy of “the article should be relevant to the times.”
The selection of materials emphasizes the“realism” and “typicality” as its primary characteristics.Proposed materials often stem from three categories of phenomena: first, social hot events, such as technological breakthroughs, cultural heritage, public issues, etc., which possess timeliness and attention; second, common life scenarios, such as campus interactions, family relationships, workplace ecology, etc., which are close to candidates’ life experiences; third, cultural or industry trends, such as the rise of national trends, short video dissemination, and the practice of craftsmanship, which have distinctive contemporary identifiers. Regardless of the type of material, it avoids niche or extreme content, focusing on typical phenomena that can provoke widespread reflection, such asthe 2024 simulation questions in some regions centered around the phenomenon of “urban walking,” which combines liveliness with contemporary significance.
The assessment focus on“critical thinking” and “layered analysis” is its core connotation.Proposed topics do not require candidates to simply describe phenomena but need to complete the cognitive leap of“phenomenon – cause – essence – value.” First, one must accurately interpret the representation of phenomena, avoiding one-sided understanding; secondly, one needs to delve into the social background, cultural roots, or human motivations behind the phenomena, such as analyzing the “chaos of internet celebrity marketing” in relation to consumption upgrades, regulatory loopholes, and the construction of a credit system; finally, one must make value judgments and present rational insights. This assessment logic compels candidates to step out of “discussing the matter at hand” and develop critical thinking skills that move from surface to depth.
The writing requirements of“subjectivity” and “guidance” are its important connotations.Candidates need to approach the topic from the perspective of“contemporary youth,” expressing viewpoints in conjunction with their own cognition and experiences, reflecting the uniqueness of individual thought while conveying positive values. The topics often implicitly contain the potential requirement of “how youth respond to phenomena,” such as demonstrating rational choices and responsibilities in the face of the phenomenon of “involution and lying flat.” At the same time, the intention must align with mainstream value guidance, seeking consensus amidst diverse cognitions, achieving a balance of “critique and construction,” and avoiding extreme or negative expressions.
In summary, the phenomenon-type essay in the college entrance examination relies on typical realities, assessing candidates’ abilities in interpreting phenomena, logical reasoning, and value construction, guiding them to focus on reality and contemplate life. It is both a return to the essence of writing and a precise evaluation of the core competencies of youth.
==PhenomenonTypeEssayCompilation===
1. (2026 Liaoning Province Elite School Alliance October Joint Examination Essay “Name”) Read the material below and write according to the requirements.(60 points)
【Original Question Reproduction】
Read the material below and write according to the requirements. (60 points)
In ancient times, when naming children, people often embedded auspicious wishes; today, names given to children also often encapsulate earnest expectations; in the internet age, many people choose usernames to showcase unique aspirations or personal pursuits.Name, is the first symbol assigned in the journey of life, and it is also the plaque that accompanies us throughout our lives.
What associations and thoughts does the above material evoke in you? Please write an article.
Requirements: Choose the right angle, determine the intention, clarify the writing style, and create your own title; do not use templates, do not plagiarize; do not disclose personal information; no less than800 words.
【Topic Analysis】
1. Understand the core of the material:
The material revolves around“name,” elaborating on the meanings assigned to names in different eras (ancient, modern, and internet age), emphasizing that names are lifelong “plaques.” Writing should closely adhere to the connotation and significance of names, as well as their connection to life trajectories.
2.Explore the layers of relationships:
One can start from the emotions carried by names (family expectations, self-pursuits, etc.), analyzing their impact on personal growth, value formation, and life choices; one can also discuss the value of names as cultural symbols in cultural inheritance and the manifestation of era characteristics, and further contemplate how they influence life trajectories.
3. Combine multiple perspectives:
Relate personal experiences, social phenomena, cultural inheritance, etc., such as the influence of the cultural connotation of ancient naming on personal cultural identity, and the role of internet usernames in contemporary self-expression, to argue the relationship between names and life trajectories from different angles.
Reference intentions:
① Names are carriers of emotions and expectations, guiding the direction of life; names carry family blessings and the imprints of the times, and these emotions and expectations subtly influence personal self-awareness and life choices, becoming an implicit force guiding life trajectories.
② A dialectical view of the relationship between names and life trajectories: names are symbols, not the masters of life; acknowledging that names carry expectations, but the authority over life trajectories lies with individuals, and the influence of names is auxiliary, with the key being how individuals break free from the constraints of names and actively create unique lives.
【Sample Essay Guidance】
01 The Mirror and Lamp of Names: The Inscription and Transcendence of Life Plaques
Name is the first symbol obtained upon entering the world, and it is also the identity plaque that accompanies us throughout our lives. In ancient times, names were imbued with auspicious meanings, while modern names encapsulate expectations, and usernames have become windows for personal expression.Names serve as both a mirror reflecting cultural traditions and family expectations, and a lamp guiding individuals in their pursuit of self, illuminating life trajectories. They carry the weight of external meanings while being continuously reinterpreted and shaped through individual agency.
Undoubtedly, names act as mirrors of history, reflecting the collective imagination of life roles across eras.From Bai Juyi’s name “Juyi” meaning “happy sky,” derived from the Confucian saying “A gentleman waits for fate with ease” and the I Ching’s “Happy knowing fate,” blending the wisdom of Confucianism and Daoism; to Xin Qiji’s name “Qiji” meaning “abandoning illness,” directly expressing his family’s wish for his health, while also aligning with his lifelong ambition to “eliminate the national illness” of the Southern Song Dynasty, ancient naming traditions encapsulate ethical concepts, family wishes, and the spirit of the times within a small space. This naming tradition, akin to the ritual of “childhood names crowned with characters” recorded in the Book of Rites, embeds individuals into the cultural genealogy from birth. Even today, the popularity of names like “Zihan” and “Muchen” reflects the flow of social psychology and aesthetic tastes. Names are mirrors of culture, inscribing the collective unconscious of history.
However, names are also lamps of life, illuminating individuals’ active quest for self-meaning.When the expectations carried by names create a rift with individuals’ inner selves, people often reconstruct their identities through renaming or choosing titles. After becoming a monk, Li Shutong named himself “Hongyi,” decisively bidding farewell to worldly vanity to achieve the serene realm of a great monk; Shen Congwen, originally named Shen Yuehuan, chose “Congwen” as his aspiration, transitioning from the military in Xiangxi to the literary scene in Beijing, with his name witnessing his persistent pursuit of civilization and beauty. In the internet age, “anonymity” grants individuals greater freedom in naming: some self-motivate as “Light Chasers,” quietly contributing in ordinary positions; others adopt names like “Low Carbon Baby,” actively advocating for an environmentally friendly lifestyle. Names are no longer mere annotations of fate but become lamps that can be actively ignited, illuminating individuals’ eternal inquiry of “who am I.”
At a deeper level, the interaction between names and life reveals the dialectical tension between being “defined” and “redefined”.On one hand, names internalize as part of self-awareness, subtly influencing behavioral choices; studies show that the psychological suggestion of “a name reflects the person” indeed exists; on the other hand, when individuals reshape symbols through pen names or stage names, they are essentially resisting the “fatalism” of naming through action, practicing the agency of “names are established by people.” Lin Huiyin, originally named “Lin Huiyin,” changed her name to “Huiyin” to avoid confusion with a male writer of the same name, reflecting her brilliant life intertwined with architecture and literature; the name “Zhong Nanshan” originally referred to the view of Zhongshan from his hometown, but due to his steadfastness during the pandemic, it has become a symbol of “a national hero.” This dynamic symbiotic relationship echoes the words of philosopher Sartre: “Man is a being designed by himself.” Ultimately, names must be endowed with true weight through the practice of life.
Names, as objects, are both historical records carrying cultural codes and the prefaces to individual epics.They reflect where we come from and remind us where we are heading. True wisdom may lie in both respecting the cultural depth behind names and not forgetting to inscribe a unique spiritual mark on the plaque with our lifelong actions—because the ultimate right to interpret every name always belongs to the soul that refuses to settle for mere symbols.
02 The Code of Names
From the gentle elegance of “Qingyang Wanxi” in the Book of Songs to the neatly written characters on the household registration book carrying family expectations, and to the casual and unrestrained nicknames on social media accounts, names have always been unique symbols that humanity assigns to life.They are not only labels distinguishing individuals but also keys hiding the imprints of the times, the warmth of emotions, and declarations of self, accompanying us through the long journey of life.
Names carry the emotional codes passed down through generations.In ancient times, naming emphasized“names correct the body, characters express virtue,” with each character choice encapsulating the deepest hopes of elders. Confucius was named “Qiu” because his parents prayed at Ni Qiu Mountain, and his name carries a sense of gratitude; Su Shi was named “Zizhan,” reflecting his father’s hope for him to have a broad vision. This emotional transmission remains vibrant today. These names are not about ornate rhetoric but serve as an invisible thread connecting the love and expectations of families from the past to the future. When children pronounce their names during their growth, they can always feel the heavy warmth behind them.
Names inscribe distinct imprints of the times.Names from different eras resemble a miniature history of social change, reflecting the collective pursuits of specific periods. The evolution of names reflects people’s pursuit of spiritual aesthetics and cultural connotations. Even usernames cannot escape the colors of the times: early alternative usernames carried the innocence of the first generation of the internet, while today’s diverse usernames express the life attitudes of contemporary youth. Names are like amber of time, preserving the collective memories of each era, waiting to be revisited, allowing us to glimpse the social landscape of that time.
Names are also vivid expressions of self-awareness.If a real name is the “first chapter of life” assigned by others, then a username is the “personal footnote” written by oneself. These usernames are not related to status but concern the true aspirations of the heart, serving as a way for people to reconstruct themselves and express attitudes in the virtual world. As the writer San Mao once said, “My name is chosen by myself; I like the name San Mao because it is simple.” Whether it is the choice of a real name or the creation of a username, when we can actively define our symbols, it is the most vivid answer to the philosophical question of “who am I.”
From the names in ancient books to the legal names on ID cards, and to the virtual nicknames on screens, the forms of names change, but the meanings they carry have never changed.They are containers of emotions, mirrors of the times, and declarations of self. May we all understand the stories behind our names and respect the unique souls behind every name—because every name is the most touching prologue of a life journey.
2. (2026 Zhejiang Province New Position Education Alliance Senior One First Joint Examination “Millet Economy”) Read the material below and write according to the requirements.(60 points)
【Original Question Reproduction】
Read the material below and write according to the requirements.（60 points）
Currently, among the youth, the “millet economy” is gaining popularity. “Millet” refers to peripheral products related to comics, animations, games, such as badges, cards, and pendants. Some say the rise of the “millet economy” is an inevitable result of the times, providing young people with a new way to express themselves and meet emotional needs; however, others feel it wastes money and time.
What associations and thoughts do you have about this? Please write an article related to real life.
Requirements: Choose the right angle, determine the intention, clarify the writing style, and create your own title; do not use templates, do not plagiarize; do not disclose personal information; no less than800 words.
【Topic Analysis】
Millet is a transliteration of the English word “Goods,” originating from the two-dimensional culture, referring to peripheral products related to comics, animations, and games, such as badges, cards, and pendants. The economic effects driven by the production, sales, and collection of millet-related activities are collectively referred to as the millet economy. The rise of millet reflects the cultural psychology of the younger generation willing to pay for “emotional value,” which is essentially “emotional consumption.” Young people purchase millet not merely for the products themselves but to pay for “emotional resonance”: it may be love for IP characters, recognition of community identity, or preservation of youthful memories… When interpreting the material, one should recognize the psychological needs behind this consumption, avoiding a simplistic categorization as “vanity” or “waste.” However, on the other hand, excessive consumption(such as overspending pocket money, sacrificing study time to collect)can indeed lead to the loss of money and time. It may seem like “paying for hobbies,” but it can actually cause harm to individuals in financial, psychological, and life dimensions. The core of rational consumption is not to completely reject millet but to return to the essence of “emotional needs,” allowing millet to become a “decoration” that enhances life happiness rather than a “burden” that dominates life. When addressing the issue, one should view these problems dialectically, balancing “value rationality” and “rational constraints,” avoiding extreme criticism of “waste” or blanket affirmation of “emotional needs.” One should also avoid discussing the “millet economy” solely in terms of commercial logic(such as IP marketing, industrial chains, etc.), neglecting the perspective of the “youth group” as the subject.
【Pitfall Avoidance】
Must-include keywords:“millet economy,” “emotional needs,” “wasting money and time,” all discussions should revolve around “why it became popular” and “whether it is wasteful,” avoiding falling into a “technology/consumption pros and cons article.”
Be cautious with materials: cases of online fraud, blind chasing stars, etc., that are not directly related to “millet” can easily lower the level; prioritize typical cases like the “Nezha 2” card or “Black Myth: Wukong” peripherals.
Clear conclusion: need to clearly respond to“whether you agree with the inevitability of its popularity” and “how to view the waste controversy,” using a dialectical conclusion of “limited affirmation – rational vigilance – positive guidance” to reflect the prudence of thought.
【Exciting Titles】
1. “Chasing Millet, Also Chasing the Heart, Love Needs Moderation”
2. “Not Becoming a Prisoner of the Millet Circle, Let Love Grow Towards the Sun”
3. “Rational as a Sail, Let Millet Carry Youthful Ideals”
4. “Millet Economy: Big Sentiment in Small Surroundings”
5. “Chasing Millet, Do Not Forget the Original Heart, Consumption Should Be Rational”
6. “Don’t Let Love Become a Burden, Millet Circle Consumption Must Be Rational”
7. “A Small Badge, A Youthful Heart”
8. “In the World of Millet, Place the Love of Youth”
【Sample Essay Guidance】
01. Millet in My Life (56.5 points)
Recently, the topic of “a generation has its own garbage” has sparked a wave, with netizens sharing their homes filled with badges, cards, and even brand co-branded packaging. However, this so-called garbage is an externalization of “I exist” and “I love,” a pursuit of subjectivity under singular socialization.
Why has the “millet economy” emerged? I believe it is an inevitable requirement of the times. Under the singular discipline of social clocks, young people are generally manipulated by homogeneous socialization scripts, while choosing millet, wearing millet, and practicing hobbies symbolize the pursuit of self-awareness, representing subject differences, and a vow to shatter the pendulum of time. Furthermore, the “millet economy” serves as an outlet for emotional release. Driven by the “catfish effect,” the prevalence of utilitarian performanceism creates pressure akin to the boulder on Sisyphus’s shoulders, forcing the youth to carry heavy burdens. The “millet economy” becomes a remedy for self-adjustment in the digital age, its significance has long transcended mere affection for a character or star, becoming a recognition of self-worth, a personal “Norwegian Forest” amidst pressure.
The “millet economy” is not without historical precedent; from the ancient Tianyi Pavilion in Mingzhou storing ancient and modern books to the recent collection of stamps, it symbolizes the “Z generation” and is a hallmark of our generation.
However, when young people use their parents’ savings to complete a so-called “set,” or when students sacrifice their daily study time to cross oceans to meet idols, does the connotation of “millet” as a remedy and comfort dissipate, distorting into another form of anxiety and rampant materialism?
It must be noted that“millet” is a means, not the purpose of life.（Weiyi – Ye – Language – Editing）If pursuing “millet” becomes the sole focus of life, it will not only fail to satisfy spiritual needs but will also exacerbate greed and blind following, falling into the “spiritual colonization” preordained by companies, reducing one’s hobbies to quantifiable production materials, losing the sense of original intention, and missing the scenery along the way of life.
“Millet” is merely a surface; we should understand that it is just a materialized form of self-recognition. In this era, what truly solves problems is self-understanding and exploration. So why not replace excessive online browsing time with focused reading, or replace the money spent on virtual personas with the stimulation of one’s talents? Pursuing inner fulfillment is the ultimate path of the “millet economy.”
Thus, it becomes clear that the “millet economy” is a recognition of self under social discipline, and we must be wary of its evolution into a hidden entertainment trap, grasping the principle of moderation, discarding the mindset of “it is my life,” and becoming a good friend that “accompanies my life,” achieving the realm of “I am in life.”
Millet is in my life, not I living in “millet.”
02. Be a Traveler of the Millet Economy, a Clear Guardian of Oneself (55 points）
As the “millet economy” breeze sweeps through our youth generation, peripheral products related to comics and animations have sprung up like mushrooms, occupying a space in our hearts. We can either become its users or its numb slaves. In the current era where the “millet economy” has become a trend, only by not blindly excluding it, nor being intoxicated by it, can we stand firm and be travelers of the “millet economy,” becoming clear guardians of ourselves.
The emergence of the millet economy is an inevitability of the times. In an era where instrumental rationality expands and the atmosphere of “involution” prevails, people often ask, “What kind of life deserves this journey of ups and downs?” Thus, in the fast-paced, culturally lacking present, comics and animations have become a safe haven for contemporary youth, and the corresponding peripheral products have emerged as psychological release items for young people to express themselves and meet emotional needs. Imagine, in the quiet of the night, when fighting alone, does a certain shining badge not serve as a solid motivation? Perhaps in moments of despair, a certain pendant can bring a comforting smile. “Millet” is not merely a consumable born of impulse; it is a testament to the resilience and tenacity of the younger generation!
The millet economy is spontaneous, but it is also a conscious response of the times.
“Freedom is like the wild wind on the mountain top, unbearable for the weak,” through Nietzsche’s song, do we recall the multitude who waste money and neglect studies due to their obsession with the “millet economy”? Indeed, the “millet economy” should only be a decoration in our lives and a comfort for our souls; it should only be a tool, not the entirety of life. Our path should be adorned with flowers of progress and the present, rather than the tombstones of life pointed to by “millet” products. Being obsessed with millet products will ultimately lead to the loss of ambition, harming self-worth and personality! When we indulge in the revelry of the pacifier, we fail to realize that when the noise subsides, we will ultimately discover the emptiness of reality and the disappearance of the “nearby,” falling into an endless sea of suffering, erasing our self-worth in the emptiness of reality!
Those overly obsessed with “millet” will miss the miracles of life, while those who hide in the small building of “the trapped person” will ultimately become disconnected from the times. The value of the “millet economy” does not mean a blind rush; the harm of the “millet economy” does not mean a complete denial.
The “magical realism” family of South America must eventually welcome modernization, and Don Quixote will also see the end of the knight era.
We might as well dive deep into our hearts, viewing millet as a tool rather than everything, while also maintaining care for reality and adherence to our bottom line on the road of millet.
May “millet” become the brilliant stars of your and my sky, be a traveler of the “millet economy,” and also be a clear guardian of oneself.
3. (2026 Shenzhen Bao’an District Senior One Mock Exam “Electrician Becomes a Flow Star”) Read the material below and write according to the requirements.(60 points)
【Original Question Reproduction】
Read the material below and write according to the requirements. (60points)
With 7.69 million fans and 61.1 million likes, the account owner is not a film star or industry celebrity, but Wang Jiansheng—an ordinary electrician. He repeatedly unravels the clues from a wire, a light, or a device, becoming the recognized “Electrician Sherlock Holmes” among netizens. The maintenance scenes are indeed simple, but the dramatic processes, professional and practical content, combined with a sincere and unpretentious style, have garnered him a large audience.
“With a skill in hand, I have the flow,” more and more craftsmen are polishing their online business cards, turning online traffic into offline customers. Craftsmen are also guardians of their crafts. Under their influence, many traditional crafts have returned to the public eye, regaining vitality.
Compared to those who rely on creating hype to attract attention, the positive significance of the electrician becoming a flow star is more worthy of our reflection. Please write an article for the school publication“Current Affairs Observation” column as a commentator.
Requirements: Choose the right angle, determine the intention, create your own title; do not use templates, do not plagiarize; do not disclose personal information; no less than800 words.
【Topic Analysis】
1. Understand the material:
(1) Core event:
1. Protagonist: Wang Jiansheng, an ordinary electrician.
2. Result: He has a huge fan base and likes, becoming the “Electrician Sherlock Holmes.”
3. Cause and effect:
The process is engaging: “unraveling clues and identifying the ‘culprit'” (professionalism).
Content is valuable: “professional and practical content” (practicality).
Attitude is touching: “sincere and unpretentious style” (sincerity).
(2) Phenomenon elevation:
(1) “With a skill in hand, I have the flow”: this points out that the essence of the phenomenon is the combination of skill and flow.
(2) “Craftsmen are also guardians of their crafts”: the key phrase of the material elevates simple “technique” to the height of “cultural guardianship.”
(3) “Positive significance”: online traffic feeds back to offline livelihoods, traditional crafts regain vitality.
(3) Core issues breakdown:
1. Why can Wang Jiansheng become a “flow star”?
Professional ability + sincere attitude + practical value = lasting appeal.
2. What social significance does his popularity have?
Reshaping the value of “labor is glorious”;
Demonstrating a healthy view of “content” and “form” in flow;
Promoting the integration of traditional crafts and modern communication…
3. What should we learn from this?
In the era of flow, adhering to professionalism and sincerity is the true“flow password.”
…
2. Understand the task:
1. Core topic: “The positive significance of the electrician becoming a flow star.”
2. Author’s identity: commentator. This means the article should have: a clear viewpoint, rational analysis, clear logic, a certain depth of thought, and social insight. It should not be personal feelings but public reasoning.
3. Genre and platform: Write a commentary article for the school publication “Current Affairs Observation” column.
4. Audience: School teachers and students.
5. Implicit requirements: Through comparison with “creating hype,” complete the promotion and guidance of healthy views on flow and values, which aligns with the educational function of the school publication.
3. Intent guidance:
1. Basic intent:
True skills surpass flashy hype: From Wang Jiansheng’s personal success, argue that professional ability and sincere attitude are fundamental in the era of flow.
Ordinary positions forge extraordinary value: Focus on his identity as an electrician, praising the shining of craftsmanship spirit in the new era.
2. Advanced intent:
Inject practical value into virtual hot flow: Using Wang Jiansheng as an example, critique the “flow-only” perspective, arguing that flow should serve valuable content, achieving value correction.
“Guardians of crafts” open a new chapter in digital inheritance: Explain the elevation from “craftsman” to “guardian of crafts,” exploring how the internet helps traditional skills achieve active inheritance.
Construct a virtuous model of “online flow, offline rooting”: Analyze his successful path, arguing that this is a sustainable model for personal development and skill promotion.
3. High-level intent:
From “being seen” to “being needed”: the qualitative change of flow from attracting attention to meeting needs.
Humanistic light of technical ethics: In an increasingly complex technological era, Wang Jiansheng reveals technical mysteries in an easy-to-understand way, eliminating public unfamiliarity and fear of technology, reflecting humanistic care in technical communication.
Public expression of the “craftsman spirit” in the digital age: Transforming private craftsmanship into public cultural products.
【Proposed Title Examples】
1. Ordinary Creates Extraordinary, Sincerity Over Craftiness (Viewpoint inclination: Praise the sincerity and value of ordinary positions)
2. Empowering Flow with Professionalism, Illuminating the Era with Value (Viewpoint inclination: Advocate that flow should serve professional value)
3. True Skills Endure the Test of Flow, Flow Does Not Betray Craftsmanship (Viewpoint inclination: Emphasize that true skills withstand the test of flow)
4. Small Skills Can Lead to Great Roads, Even Dim Lights Can Illuminate the Future (Viewpoint inclination: See greatness in the details, full of humanistic care)
5. Only Flow This Way Is Not Feasible, True Value Is Boundless (Viewpoint inclination: Deny the flow-only perspective, embrace value creation)
6. Cheers for Guardians of Crafts, Salute to Practitioners (Viewpoint inclination: Clear stance, directly express praise and affirmation)
【Sample Essay Guidance】
01. Using “Craftsmanship” as a Boat, Crossing the Sea of “Flow”
When millions of netizens hold their breath, following an ordinary electrician unraveling the complex wiring to ultimately identify the culprit, we witness not only a successful repair but also a value redefinition in the era of flow. Wang Jiansheng, this “Electrician Sherlock Holmes,” is not just a personal success; it clearly indicates that in the noisy sea of flow, only real craftsmanship can carry us to the shore of value.
His rise is a magnificent counterattack of content value against form hype. Looking at the current online ecology, there are many phenomena that attract attention through curiosity, ugliness, and sensationalism. However, what Wang Jiansheng provides is an unfiltered maintenance scene, professional and practical knowledge explanations, and a sincere and simple communication style. There is no exquisite script, but there is a dramatic investigation process; no exaggerated performance, but there is a determination to solve problems. This precisely confirms a simple truth: flow should not be the judge of value but should become an amplifier of value. When flow chooses to embrace professionalism and practicality, it transforms from a virtual carnival into a contribution to the real world. This is the most powerful rebuttal to the prevailing restlessness, telling the world that the true flow password is deeply rooted in solid utility.
With a skill in hand, he has the foundation for survival; and “flow I have” allows his skills to shine with unprecedented vitality. His identity completes a profound transformation from “craftsman” to “guardian of crafts.” Wang Jiansheng and others, leveraging the internet, break the limitations of time and space, placing traditional crafts, originally hidden in the streets, at the center of the contemporary stage. They are not only “craftsmen” but also “guardians of crafts”—protecting not only the electrician skills themselves but also a spirit of meticulousness and excellence. Under their influence, countless traditional crafts that were on the verge of extinction have “broken the circle” and returned to the public eye, achieving a transition from passive “heritage protection” to active “vibrant inheritance.” This is the most vivid and effective practice of the internet empowering traditional culture.
Wang Jiansheng’s significance also lies in his successful conversion of virtual attention into real-life customers and development momentum. His model constructs a virtuous closed loop of “online flow and offline rooting.” This provides a highly valuable reference for personal development: breaking the limitations of geography and resources with online influence, ultimately serving the creation of real value offline. This “symbiosis of virtual and real” model points the way for countless laborers quietly working in traditional industries: there is no need to abandon one’s expertise and passion to chase flow; rather, one can let flow serve them, empowering their careers, thus achieving a win-win of personal value and social needs.
Indeed, we are pleased to see the rise of the “Electrician Sherlock Holmes,” not because we expect everyone to become an internet celebrity, but because we hope the logic behind it becomes a social consensus—in this era full of temptations and shortcuts, focus and professionalism remain the most precious qualities, and sincerity and practicality are the most penetrating forces. As the youth of the new era, we should draw spiritual nourishment from this: do not be distracted by empty dreams, do not be swayed by hollow sounds, but dive deep into our fields, honing our “hardcore” skills. Only in this way, when the tide of the times surges, can we use “craftsmanship” as a boat, steadily navigating the “flow” towards our own vast world.
02. The Best of Skills, Where Flow Belongs
There are no exaggerated and curious scripts, no overly clever scenes, no distorted filters, just a true record of the maintenance process, told in a homely manner, yet it has garnered the favor of millions of flows for Wang Jiansheng. At the same time, more and more craftsmen have gained a large audience through the simple documentation of their skills, becoming new stars on short video platforms.
Upon examining the reasons for their emergence, it becomes clear that the best of skills leads to flow, and sincerity is always eye-catching. The presentation and application of traditional craftsmanship do not need to deliberately cater to the audience, yet they can simultaneously meet the audience’s expectations for emotional value and practical significance.
Solid professional quality is the core competitiveness of Wang Jiansheng and many craftsmen. The theoretical basis at their fingertips and the familiar steps allow them to thrive in front of the camera without hesitation. It is this confidence of “only being skilled” that earns the trust and respect of the audience. Conversely, if skills are clumsy and frequently stumble, relying on post-editing to piece together, it is bound to appear awkward and chaotic, failing to convince the audience.
Beyond skills, sincerity is also essential. Sincerity is not only towards one’s audience but also towards one’s craft. Looking at the works under Wang Jiansheng’s account, they maintain a consistent verticality in content. Compared to many intangible cultural heritage bloggers who shift with the wind, deviating from the original intention of their craft for the sake of trends, or frequently inserting unrelated content in their videos for commercial purposes, Wang Jiansheng’s unwavering sincerity towards his craft is invaluable. There is no internet celebrity style, no convoluted rhetoric, no commercialized flow, but a warmth akin to that of an elder. From Electrician Wang Jiansheng to Blue Print Cloth inheritor Wu Lingzhu, to Guofeng costume video producer Zhu Tiexiong, generations of craftsmen pour their sincerity into the careers they inherit, remaining humble and steady, choosing one thing and dedicating their lives to it, passing on a craft without seeking reward.
In contrast, there are still few craftsmen who sincerely adhere to their craft and continuously delve into it. Some bloggers promoting local delicacies in the mountains are driven by flow to pursue curiosity, using cruelty and waste to attract attention, ignoring the doubts and resentment of locals; some traditional dancers turn to vulgar and borderline internet celebrity dances, excessively flaunting themselves in live broadcasts. Some novice handmade bloggers fabricate their so-called work experience, promoting heavily as soon as they gain some flow, opening windows, with their understanding of craftsmanship being superficial.
Contemporary youth will inevitably be influenced by online platforms, and the flow’s favor and recognition of professional and sincere craftsmen is a positive value orientation. Strength is the hard truth, and sincerity is the ultimate strategy. Rather than relying on clever tricks and gimmicks to gain temporary approval, it is better to delve into one’s heart, treat others sincerely, and approach oneself and matters with sincerity to achieve stability and longevity, gaining lasting recognition and respect.